Imam Mahdi

[۲۲ سپتامبر]

BIOGRAPHY
Mother:
Ummul Walad Narjis alias Saiqal
Kunniyat (Patronymic):
Abu 'Abdullah, Abu al-Qasim
Laqab (Title):
Al-Qaim, Al-Muntazar, Al-Khalaf, Al-Mahdi, Sahib al-zamaan.
Birth:
He was born at Samarrah in the year 255 A.H. He is the last Imam (a.s.) and he is alive and hidden.


http://akharinomide-shia.persiangig.com/image/21.jpg

- - - به روز رسانی شده - - -

[۲۲ سپتامبر]

BIOGRAPHY

The promised Mahdi, who is usually mentioned by his title of Imam-i 'Asr (the Imam of the "Period") and Sahib al-Zaman (the Lord of the Age), is the son of the eleventh Imam. His name is the same as that of the Holy Prophet (sawas). He was born in Samarrah in 256/868 and until 260/872 when his father was martyred, lived under his father's care and tutelage. He was hidden from public view and only a few of the elite among the Shi'ah were able to meet him. After the martyrdom of his father he became Imam and by Divine Command went into occultation (ghaybat). Thereafter he appeared only to his deputies (na'ib) and even then only in exceptional circumstances.

The Imam chose as a special deputy for a time Uthman ibn Sa'id 'Umari, one of the companions of his father and grandfather who was his confidant and trusted friend. Through his deputy the Imam would answer the demands and questions of the Shi'ah. After Uthman ibn Sa'id, his son Muhammad ibn Uthman Umari was appointed the deputy of the Imam. After the death of Muhammad ibn Uthman, Abu'l Qasim Husayn ibn Ruh Nawbakhti was the special deputy, and after his death Ali ibn Muhammad Simmari was chosen for this task.

A few days before the death of Ali ibn Muhammad Simmari in 329/939 an order was issued by the Imam stating that in six days Ali ibn Muhammad Simmari would die. Henceforth the special deputation of the Imam would come to an end and the major occultation (ghaybat-i kubra) would begin and would continue until the day God grants permission to the Imam to manifest himself. The occultation of the twelfth Imam is, therefore, divided into two parts: the first, the minor occultation (ghaybat-i-sughra) which began in 260/872 and ended in 329/939, lasting about seventy years; the second, the major occultation which commenced in 329/939 and will continue as long as God wills it. In a hadith upon whose authenticity everyone agrees, the Holy Prophet (sawas) has said, "If there were to remain in the life of the world but one day, Allah would prolong that day until He sends in it a man from my community and my household. His name will be the same as my name. He will fill the earth with-equity and justice as it was filled with oppression and tyranny.''

[۲۲ سپتامبر]

On the Appearance of the Mahdi


In the discussion on prophecy and the Imamate it was indicated that as a result of the law of general guidance which governs all of creation, man is of necessity endowed with the power of receiving revelation through prophecy, which directs him toward the perfection of the human norm and the well-being of the human species. Obviously, if this perfection and happiness were not possible for man, whose life possesses a social aspect, the very fact that he is endowed with this power would be meaningless and futile. But there is no futility in creation. In other words, ever since he has inhabited the earth, man has had the wish to lead a social life filled with happiness in its true sense and has striven toward this end. If such a wish were not to have an objective existence it would never have been imprinted upon man's inner nature, in the same way that if there were no food there would have been no hunger. Or if there were to be no water there would be no thirst and if there were to be no reproduction there would have been no sexual attraction between the sexes. Therefore, by reason of inner necessity and determination, the future will see a day when human society will be replete with justice and when all will live in peace and tranquillity, when human beings will be fully possessed of virtue and perfection. The establishment of such a condition will occur through human hands but with Divine succour. And the leader of such a society, who will be the saviour of man, is called in the language of the hadith, the Mahdi.
In the different religions that govern the world such as Hinduism, Buddhism, Judaism, Christianity, Zoroastrianism and Islam there are references to a person who will come as the saviour of mankind. These religions have usually given happy tidings of his coming, although there are naturally certain differences in detail that can be discerned when these teachings are compared carefully. The hadith of the Holy Prophet (sawas) upon which all Muslims agree, "The Mahdi is of my progeny," refers to this same truth. There are numerous hadiths cited in Sunni and Shi'ite sources from the Holy Prophet (sawas) and the Imams concerning the appearance of the Mahdi, such as that he is of the progeny of the Prophet (sawas) and that his appearance will enable human society to reach true perfection and the full realisation of spiritual life. In addition, there are numerous other traditions concerning the fact that the Mahdi is the son of the eleventh Imam, Hasan al-'Askari. They agree that after being born and undergoing a long occultation the Mahdi will appear again, filling with justice the world that has been corrupted by injustice and iniquity.
As an example, Ali ibn Musa al-Rida (the eighth Imam) has said, in the course of a hadith, "The Imam after me is my son, Muhammad, and after him his son Ali, and after Ali his son, Hasan, and after Hasan his son H. Hujjat al-Qa'im, who is awaited during his occultation and obeyed during his manifestation. If there remain from the life of the world but a single day, Allah will extend that day until he becomes manifest, and fill the world with justice in the same way that it had been filled with iniquity. But when? As for news of the 'hour,' verily my father told me, having heard it from his father who heard it from his father who heard it from his ancestors who heard it from Ali, that it was asked of the Holy Prophet (sawas), 'Oh Prophet (sawas) of God, when will the "support" (qa'im) who is from thy family appear?' He said, 'His case is like that of the Hour (of the Resurrection). "He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares" (Quran, VII, 187).102
Saqr ibn Abi Dulaf said, "I heard from Abu Ja'far Muhammad ibn Ali al-Rida [the ninth Imam] who said, 'The Imam after me is my son, Ali; his command is my command; his word is my word; to obey him is to obey me. The Imam after him is his son, Hasan. His command is the command of his father; his word is the word of his father; to obey him is to obey his father.' After these words the Imam remained silent. I said to him, 'Oh son of the Prophet (sawas), you will be the Imam after Hasan?' The Imam cried hard, then said, 'Verily after Hasan his son is the awaited Imam who is "al-qa'im bi'l-haqq" (He who is supported by the Truth).' "
Musa ibn Ja'far Baghdadi said, "I heard from the Imam Abu Muhammad al-Hasan ibn Ali [the eleventh Imam] who said, 'I see that after me differences will appear among you concerning the Imam after me. Whoso accepts the Imams after the Prophet (sawas) of God but denies my son is like the person who accepts all the prophets but denies the prophethood of Muhammad, the Prophet (sawas) of God, upon whom be peace and blessing. And whoso denies [Muhammad] the Prophet (sawas) of God is like one who has denied all the prophets of God, for to obey the last of us is like obeying the first and to deny the last of us is like denying the first. But beware ! Verily for my son there is an occultation during which all people will fall into doubt except those whom Allah protects.''
The opponents of The Followers of Ahlu Bayt protest that according to the beliefs of this school the Hidden Imam should by now be nearly twelve centuries old, whereas this is impossible for any human being. In answer it must be said that the protest is based only on the unlikelihood of such an occurrence, not its impossibility. Of course such a long lifetime or a life of a longer period is unlikely. But those who study the hadiths of the Holy Prophet (sawas) and the Imams will see that they refer to this life as one possessing miraculous qualities.
Miracles are certainly not impossible nor can they be negated through scientific arguments. It can never be proved that the causes and agents that are functioning in the world are solely those that we see and know and that other causes which we do not know or whose effects and actions we have not seen nor understood do not exist. It is in this way possible that in one or several members of mankind there can be operating certain causes and agents which bestow upon them a very long life of a thousand or several thousand years. Medicine has not even lost hope of discovering a way to achieve very long life spans. In any case such protests from "peoples of the Book" such as Jews, Christians and Muslims are most strange for they accept the miracles of the prophets of God according to their own sacred scriptures.
. The opponents of The Followers of Ahlu Bayt also protest that, they considers the Imam necessary in order to expound the injunctions and verities of religion and to guide the people, the occultation of the Imam is the negation of this very purpose, for an Imam in occultation who cannot be reached by mankind cannot be in any way beneficial or effective. The opponents say that if God wills to bring forth an Imam to reform mankind He is able to create him at the necessary moment and does not need to create him thousands of years earlier. In answer it must be said that such people have not really understood the meaning of the Imam, for in the discussion on the Imamate it became clear that the duty of the Imam is not only the formal explanation of the religious sciences and exoteric guidance of the people. In the same way that he has the duty of guiding men outwardly, the Imam also bears the function of walayat and the esoteric guidance of men. It is he who directs man's spiritual life and orients the inner aspect of human action toward God: Clearly, his physical presence or absence has no effect in this matter. The Imam watches over men inwardly and is in communion with the soul and spirit of men even if he be hidden from their physical eyes. His existence is always necessary even if the time has not as yet arrived for his outward appearance and the universal reconstruction that he is to bring about.
http://www.quranct.com/gallery/images/3/1_mahdi13.jpg

[...آلوین...]

من نفهمیدم اینا چین اما تا اونجایی که میدونم نباید تاپیک به زبان خارجی گذاشت...

[۲۲ سپتامبر]

Ghaibat-us-Sughra

Ghaibat-us-Sughra means ‘the minor concealment.’ Its period was about 70 years. It began in 260 A.H. when Imam al-Mahdi (a.s) first went into concealment, and ended in 328 A.H.
During Ghaibut-us-Sughra, the Imam appointed some agents to represent him and the people. The Imam had four agents. After the death of the fourth agent, the Imam went into major concealment (Ghaibut-ul-Kubra). This was on the 10th Shawal 329 A.H.
The Signs Heralding the Reappearance of Imam al-Mahdi (a.s)

Prophet Muhammed (s.a.w.) has said: "Even if the entire duration of the world’s existence has already been exhausted and only one day is left before Doomsday, Allah will expand that day to such length of time as to accommodate the kingdom of a person from my Ahlul-Bayt who will be called by name. He will fill out the earth with and justice as it will have been full of injustice and tyranny (by then)"
From this Hadith, it is clear to every Muslim that the twelfth Imam will reappear when this world is full of sins and injustice.
There are many signs mentioned by the Masumeen (a.s) on the reappearance of the 12th Imam. It is reported in Biharul Anwar that after the last pilgrimage the Prophet made, the Holy Prophet (s.a.w.) stood near the Kaaba, and called his people to listen to him. The Prophet said: “listen to me carefully so that you transmit these words of mine to those who are absent today.” The Prophet began, “My people, a time will come when kings and rulers will be tyrannical.” The Prophet also said that the payment of Zakat will be stopped.
According to the Masumeen (a.s), Muslim countries will seek aid from non Muslim countries. This is already evident in a number of Muslim countries. Another prediction that is come true is that 60 impostors will claim to be Prophets. By their attractiveness, their persuasion, and their personality, they will misguide the people. 58 false Prophets have already emerged since the days of the Prophet (s.a.w.). We have only two more to witness.
It is reported in Qayamat-e-Sughra citing “Oqdatud-Durr” that Hazrat Amir (A.S) has said that the Mahdi will not appear until one-third of the world population will die by being killed and one-third will die as a result of epidemics.

- - - به روز رسانی شده - - -

The Last Signs Heralding the Appearance of Imam al-Mahdi (a.s)

There is a Hadith from Imam Muhammed Baqir (a.s) that for three or seven consecutive days, one will see reddish yellow fire raging in the East.
Sufiani will emerge in Palestine, where he will start a revolt in the month of Rajab. He will be an uncompassionate rebel and his rule will last for eight consecutive months. He will conquer and rule Egypt for four consecutive months. Sufiani will conquer Tunisia, Algeria, Morocco, Jordan, and Syria. Sufiani has been specifically described by Aimma A.S. as an ugly, blistered, green-eyed, cross-eyed person who will be an enemy of the friends of the Ahlul-Bait. Imam Ali (a.s) has said that Sufiani’s hatred of the devotees of the Ahlul-Bait will be such that any person named Ali, Fatema, Hassan, Hussein, Zainab, Ruquaiya will be arrested and beheaded straight away without further investigations. Sufiani will rip the Mimber of the Holy Prophet (s.a.w.). The holy house of the Prophet which contains his grave will be pulled and used as a stable. Horses will be tied in that Holy place.
Sufiani will then decide to attack Makka. His purpose would be to demolish the Holy Kaaba and kill the entire population of Makka. Sufiani’s army will set out via Baghdad but, as Allah would have it, when they get between Medina and Makka, in the desert of Baida, suddenly one night they will hear a voice from the sky which will say, “O Baida eat up the entire army of Sufiani.” It is said that the entire army numbering 100,000 persons will be swallowed up by the earth, except for two. The two who will be spared will suddenly encounter an angel. He will slap both of them turning their faces right round, looking behind instead of front. And that will be the time when Imam al-Mahdi (a.s) will already have reappeared in Makka. The Imam will establish his authority in the Holy Mosque at Makka in the Haram. The angel will then order one of them calling him Bashir. “O Bashir, go straight to Makka, into the Haram and inform the Imam that Sufiani’s army has been swallowed up by the land. The other called Nazir will be ordered to go to Sufiani and tell him that the Imam has already appeared. He should proceed straight to Makka and declare allegiance to him.
Sufiani will prepare to attack the Imam but will not have enough courage. The Imam will catch Sufiani in Jerusalem and will kill him.
Imam Ali (a.s) has said that nine definite signs will precede the emergence of Hazrat Mahdi (a.s). These nine signs are:
Dajaal will emerge. A loud voice will be heard from the sky. Sufiani will appear and wage a fierce war. The army of Sufiani will be swallowed by a sudden opening of the land between Makka and Medina in the desert of Baida. A revered wise saint will be murdered in Makka. (This saint is to be a Hashimite descent.) A Seyyid descendant of Imam Hassan (a.s) will emerge with his army. The army of Seyyid-e-Hassan and an image of a man will appear in the sky opposite the sun. There will be two eclipses in the holy month of Ramadhan contrary to the normal order and calculation and the eclipse of the moon. On three occasions a loud voice from the sky will be heard in the holy month of Ramadhan.
http://www.hankh.ir/wp-content/uploads/1-36.jpg

[۲۲ سپتامبر]

The Reappearance

Hazrat Isa (Jesus), Hazrat Khizr, Hazrat Ilias, and Hazrat Idris (a.s) will give allegiance to the Imam when he re-appears. Also Jibrael will announce 313 companions of the Imam. These 313 companions will be people of eminent piety, great knowledge and absolutely steadfast in their determination and faith towards the Imam. Another 1000 people will be in the army of the Imam. These people will fight battles and kill enemies like Dajal, who will appear from India. Dajal will have the musical tunes with him. Then the Imam will lead the prayers, Hazrat Isa (a.s) will be behind him.
Let us all pray to Almighty Allah for the reappearance of Imam al-Mahdi (a.s).
Amin.

[kamel.gholami]

من نفهمیدم اینا چین اما تا اونجایی که میدونم نباید تاپیک به زبان خارجی گذاشت...

بعله نباید ....

[۲۲ سپتامبر]

من نفهمیدم اینا چین اما تا اونجایی که میدونم نباید تاپیک به زبان خارجی گذاشت...

You could wait until the end[golrooz]

[۲۲ سپتامبر]

بعله نباید ....
You could wait until the end[golrooz]

[...آلوین...]

You could wait until the end[golrooz]

???can you speak persian
[nishkhand]

[kamel.gholami]

You could wait until the end[golrooz]

بله؟

[...آلوین...]

بله؟

نوشته : شما می توانید تا پایان صبر کنید

این گوگل ترنسلیت هم عجب چیزیه ها!!!!![nishkhand]

[kamel.gholami]

نوشته : شما می توانید تا پایان صبر کنید

این گوگل ترنسلیت هم عجب چیزیه ها!!!!![nishkhand]

بگو که باشه ... نه اینو خودم بلدم بذار خودم بگم :OK
[nishkhand][nishkhand]

[رضا66]

سلام حالا حتما هم تا اخرش خارجیه خب اینو که حذف می کنن
خودتو تو زحمت نزار فارسی کن که بمونه

[۲۲ سپتامبر]

امام زمان حضرت مهدى علیه السلام کنیه :ابو عبد الله ، ابو القاسم ، ابو صالح لقب :حجه الله ، مهدى ، هادى ، قائم ، منتظر ، صاحب الامر پدر :حضرت امام حسن علیه السلام مادر : نرجس ، دختر قیصر روم ( که او را بصورت کنیزى به سرزمین حجاز آورده بودند ) تاریخ ولادت :شب جمعه ۱۵ شعبان ، سال ۲۵۵ هجرى مکان ولادت :سرمن راى ( سامراء ) مدت عمر :تاکنون ( سال ۱۳۷۷ ) ، ۱۱۶۴ سال از عمر شریف آن حضرت میگذرد




امام دوازدهم، حضرت مهدى عجل‏الله تعالى فرجه الشریف در نیمه شعبان سال ۲۵۵ هجرى قمرى، روز جمعه هنگام طلوع فجر در سامرا دیده به جهان گشود. پدر بزرگوار ایشان امام حسن عسکرى(ع) و نام مادر گرامى‏اش نرجس(ع) مى‏باشد.در بیان اوصاف ایشان در روایات چنین آمده است :


المهدى طاووس اهل الجنه وجهه کالکوکب الدرى ، لونه لون عربى و جسمه جسم اسرائیلى على خده الایمن خال ، کانه کوکب درى امام زمان (عج) پس از شهادت پدر بزرگوارش در سال ۲۶۰ هجرى عهده دارامر مقدس امامت شد.به امر خداوند از همان آغاز دوران امامت، نخستین غیبت امام زمان(ع) به نام غیبت صغرى آغاز گردید.


غیبت صغرى تقریبا هفتاد سال به طول انجامید و از سال ۲۶۰ تا ۳۲۹ هجرى ادامه یافت.پس از آن غیبت کبرى آغاز شد و هر زمان که خداوند اراده کند امام زمان(ع) ظهور نموده و جهان را پر از عدل و داد خواهد کرد.در دوران غیبت صغرى، شیعیان و پیروان امام زمان(عج) از طریق(نواب خاص) آن حضرت با ایشان تماس داشتند و پاسخ سوالات و مسائل خود را دریافت مى‏کردند.نواب خاص امام زمان(ع) در زمان‏غیبت صغرى به ترتیب عبارت بودند از:


۱- عثمان بن سعید عمرى، که در سال ۳۰۰ هجرى وفات نمود.


۲- محمد بن عثمان عمرى که در سال ۳۰۵ وفات نمود.


۳- ابوالقاسم حسین بن روح نوبختى که در سال ۳۲۶ وفات نمود.


۴- على بن محمد سمرى که در سال ۳۲۹ هجرى رحلت نمود.


با وفات على بن محمد سمرى، غیبت کبرى آغاز گردید و باب نیابت خاصه بسته و نیابت عامه آن حضرت آغاز شد.نواب عام امام زمان(عج) که همانا مراجع تقلید مى‏باشند پاسداردین خدا و پاسخگوى سوالات و پرسشهاى مردم مى‏باشند.


۲٫ شرح و چگونگى ولادت حضرت ولى عصر (عج)


گزارش و تفصیلات ولادت سراسر برکت امام در کتب معتبر و اخبار مشروحا بیان شده‏است از جمله این اخبار روایتى است که درینابیع الموده ص ۴۴۹ و ۴۵۱ فاضل قندوزى که از علماى اهل سنت است و شیخ طوسى در کتاب غیبت و شیوخ دیگر روایت کرده‏اند و صدوق در کتاب کمال الدین به سند صحیح و معتبر از جناب موسى بن محمد بن قاسم بن حمزة بن موسى بن جعفر (علیه السلام) از حضرت حکیمه خاتون دختر والامقام امام محمد تقى (علیه السلام) که از بانوان با عظمت و شخصیت و فضیلت‏خاندان رسالت است‏حدیث کرده‏است.


حکیمه فرمود امام حسن عسکرى (علیه السلام) فرستاد (فردى را) نزد من که عمه امشب در نزد ما افطار کن که شب نیمه شعبان است و خداوند حجت را در این شب ظاهر فرماید و او حجت‏خدا در زمین است.


من عرض کردم: مادرش کیست؟


فرمود: نرجس.


گفتم: فدایت‏شوم به خدا سوگند در او اثرى نیست.


فرمود: همین است که براى تو مى‏گویم.


حکیمه گفت: پس آمدم چون سلام کردم و نشستم نرجس خواست پاى افزارم را بیرون آورد گفت اى سیده من و سیده خاندان من چگونه شب کردى؟


گفتم: بلکه تو سیده من و سیده خاندان من هستى.


گفت: اى عمه این چه سخن است!؟


گفتم: اى دخترم، خدا امشب به تو پسرى کرامت فرماید که در دنیا و آخرت آقا است پس او خجلت کشید و حیا کرد وقتى از نماز عشا فارغ شدم افطار کردم و در بستر خوابیدم. چون نیمه شب رسید برخاستم براى نماز شب نماز را خواندم و فارغ شدم و نرجس همچنان در خواب و راحت‏بود من نشستم براى تعقیب و سپس خوابیدم و هراسان بیدار شدم، او همچنان خواب بود پس برخاست نماز شب را خواند و خوابید.


حکیمه فرمود: براى فحص از صبح بیرون آمدم فرز اول ظاهر شده بود هنوز نرجس در خواب بود در شک افتادم امام فریاد زد عمه شتاب مکن که مطلب نزدیک گردیده گفت نشستم و سوره الم سجده و یس خواندم که ناگاه نرجس هراسناک بیدار شد من به بالینش شتافتم و گفتم:


بسم الله علیک‏ آیا چیزى احساس مى‏کنى؟


گفت‏بله اى عمه


گفتم آسوده خاطر باش همان است که به تو گفتم.


حکیمه گفت پس مرا سستى و از خود بى خودى فرا گرفت و او نیز چنین شد وقتى به حس آقایم بیدار شدم جامه را از روى نرجس به یک سو زدم و آقاى خود را دیدم که در حال سجده است و مواضع سجودش را برزمین گذارده او را در برگرفتم دیدم نظیف و پاکیزه است‏حضرت امام حسن عسکرى (علیه السلام) به من صیحه زد اى عمه پسرم را به نزد من بیاور.


او را نزد امام بردم امام دستهایش را زیر دو ران و پشت او گذارد و پاهایش را در سینه خود قرار داد و زبانش را در دهان او نهاد و دست‏بر چشمها و گوش و مفاصلش کشید.


پس فرمود: سخن بگو اى پسرم.


فرمود:


اشهد ان لا اله الا الله وحده لا شریک له و ان محمدا رسول الله‏


سپس بر امیرالمؤمنین و بر امامان تا پدر بزرگوارش صلوات فرستاد و سکوت فرمود.


امام فرمود او را نزد مادرش ببر تا به او سلام کند و به نزد من آور پس او را نزد مادرش بردم به مادرش سلام کرد سپس او را برگرداندم در مجلس امام گذاردم فرمود اى عمه روز هفتم که شد نزد ما بیا حکیمه فرمود: بامدادان رفتم که به امام سلام عرض کنم پرده را بالا زدم تا از آقاى خود تفقد کنم او را ندیدم گفتم فدایت‏شوم چه شد آقاى من؟


فرمود اى عمه او را به آن کس سپردم که مادر موسى او را به او سپرد.


حکیمه گفت: روز هفتم که شد به نزد آن حضرت رفتم و سلام کردم و نشستم.


امام فرمود پسرم را به نزد من باور پس من آقایم را در حالى که در پارچه‏اى بود به نزد آن حضرت بردم با او مانند روز اول رفتار کرد پس زبان در دهانش گذارد مثل آنکه شیر و عسل به او مى‏دهد سپس فرمود سخن بگو:


گفت: اشهد ان لا اله الا الله و صلوات بر محمد و امیر المؤمنین و امامان تا پدرش – صلوات الله علیهم اجمعین – فرستاد و این آیه را تلاوت کرد:


(بسم الله الرحمن الرحیم و نرید ان نمن على الذین استضعفوا فى الارض و نجعلهم ائمه و نجعلهم الوارثین و نمکن لهم فى الارض و نرى فرعون و هامان و جنودهما منهم ما کانوا یحذرون)


موسى بن محمد بن قاسم راوى حدیث گفت: این سرگذشت را از عقید خادم پرسیدم گفت: حکیمه راست فرموده است (۱)


صدوق در حدیثى که در نهایت اعتبار و اعتماد است‏به واسطه احمد بن الحسن بن عبدالله بن مهران امى عروضى ازدى از احمد بن حسین قمى روایت کرده که چون خلف صالح متولد شد از ناحیه حضرت امام حسن عسکرى ۷ نامه‏اى براى جدم احمد بن اسحاق رسید به دست‏خط آن حضرت که توقیعات به همان خط وارد مى‏شد در آن مکتوب بود براى ما مولودى ولادت یافت‏باید در نزد تو مستور و از مردم پنهان بماند زیرا آن را بر کسى ظاهر نمى‏کنیم مگر نزدکیتر را به واسطه نزدیکى او و ولى رابه جهت ولایتش دوست داشتیم اعلام آنرا به تو، تا خدا تو را به آن مسرور سازد مانند آنکه ما را به آن مسرور ساخت (۲)


و در روایت مسعودى است که احمد بن اسحاق به حضرت امام حسن عسکرى (علیه السلام) عرض کرد: وقتى نامه بشارت شما به ولادت آقاى ما رسید باقى نماند از مرد و زنى و نه پسریکه به مرتبه فهم رسیده باشد مگر آنکه قائل به حق شد حضرت فرمود: آیا نمى‏دانید که زمین از حجة الله خالى نمى‏ماند (۳)


و در حدیث دیگر شیخ ثقه جلیل فضل بن شاذان که پس از ولادت حضرت ولى عصر وپس از وفات امام حسن عسکرى (علیه السلام) (بین ۲۵۵ تا ۲۶۰) وفات کرده در کتاب غیبت‏خود از حضرت امام حسن عسکرى (علیه السلام) به واسطه محمد بن على بن حمزه بن حسین بن عبید الله بن عباس بن امیرالمومنین (علیه السلام) روایت کرده است که فرمود:


متولد شد ولى خدا و حجت‏خدا بربندگان خدا و جانشین من بعد از من ختنه کرده شده در شب نیمه شعبان سال ۲۵۵ هنگام طلوع فجر و نخستن کسى که او را شست رضوان خازن بهشت‏بود که با جمعى از ملائکه مقربین او را به آب کوثر و سلسبیل غسل دادند (۴)


و در احادیث دیگر روایت است که وقتى امام عصر متولد شد حضرت امام حسن عسکرى (علیه السلام) دستور فرموده: ده هزار رطل نان و ده هزار رطل گوشت‏بین فقراى بنى هاشم تقسیم کنند و سیصد گوسفند عقیقه نمایند (۵) .


و نیز روایت است که در روز سوم ولادت پدر بزرگوارش او را به اصحاب خود نشان داد و فرمود: این است جانشین من و امام شما بعد از من و او است همان قائمى که گردنها به انتظار او کشیده مى‏شود پس وقتى زمین پر از جور و ستم شد ظاهر مى‏شود و پر مى‏کند آنرا از عدل و داد (۶)


نصر بن على جهضمى که از ثقات رجال اهل سنت است در کتاب موالید الائمه نقل کرده که حضرت امام حسن عسکرى (علیه السلام) هنگام ولادت فرزندش م ح م د فرمود: گمان کردند ستمکاران که مرا مى‏کشند و این نسل را مقطوع مى‏سازند پس چگونه یافتند قدرت قادر را و او را مؤمل‏ نام گذارد. (۷)


احمد بن اسحاق اشعرى از حضرت امام حسن عسکرى (علیه السلام) روایت کرده است که فرمود:


الحمد لله الذى لم یخرجنى من الدنیا حتى ارانى الخلف من بعدى اشبه الناس برسول الله خلقا و خلقا یحفظه الله فى غیبته ثم یظهر فیملا الارض قسطا و عدلا کما ملئت جورا و ظلما (۸)


سپاس مختص خدائى است که مرا از دنیا خارج نساخت تا جانشین مرا بعد از من به من نمایاند که شبیه‏ترین مردم به رسول خدا (صلى الله علیه و آله) از جهت‏خلق و خلق مى‏باشد خدا او را در غیبتش حفظ مى‏فرماید سپس ظاهر مى‏شود پس پر مى‏کند زمین را از قسط و عدل چنانچه پر شده از ظلم و جور.


و براى اطلاع بیشتر از این به کتابهاى حدیث مانند غیبت نعمانى و شیخ و کمال الدین و بحار الانوار و اثبات الهداة و اربعین خاتون آبادى و منتخب الاثر صافى گلپایگانى مراجعه شود.

[۲۲ سپتامبر]

ترجمه کم از کل متن برای افرادی که زیادی انگلیسی نمی دانند . هر جا مشکل داشتید با همان Google Translate

ترجمه کنید .
صبر کلمه ایست که خداوند در قرآنش 36 بار ذکر نمود .

[رضا66]

ترجمه کم از کل متن برای افرادی که زیادی انگلیسی نمی دانند . هر جا مشکل داشتید با همان Google Translate

ترجمه کنید .
صبر کلمه ایست که خداوند در قرآنش 36 بار ذکر نمود .
سلام ناراحت نشو ای کاش اولش فارسی می ذاشتی بعد ترجمه انگلیسی ...فکر کنم بهتر باشه

مرسی از پستتون [golrooz][golrooz][golrooz]

[kamel.gholami]

ترجمه کم از کل متن برای افرادی که زیادی انگلیسی نمی دانند . هر جا مشکل داشتید با همان Google Translate

ترجمه کنید .
صبر کلمه ایست که خداوند در قرآنش 36 بار ذکر نمود .

ممنون

ولی اگه اولش میگفتی که قراره ترجمه بشه بهتر بود:x

[طلیعه طلا]

سلام ناراحت نشو ای کاش اولش فارسی می ذاشتی بعد ترجمه انگلیسی ...فکر کنم بهتر باشه

مرسی از پستتون [golrooz][golrooz][golrooz]




سلام دوستان
تاپیک های به زبان اصلی برای تغییر رنکینک و سرچ در گوگل و ... تاثیر خوبی از خودشون به جا میذارن
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